 YULe Blessing and MeditationYule is a time to reflect and go within, a time to recharge ready for the coming year. In our woodland bard session we started with a Gaelic prayer and a blessing adapted and translated into English:
‘I arise today through the strength of heaven: Light of sun, Radiance of moon, Splendour of fire, Speed of lighting, Swiftness of wind, Depth of sea, Stability of earth, Firmness of rock.’ The Deer's Cry or St Patricks Breastplate – translation Kuno Meyers 1925 Based on a Traditional Gaelic blessing “We bathe your palms In the showers of wine - the wine ( or a herbal drink if preferred) can be sipped. In the crook of the kindling, - the kindling can be briefly held. In the seven elements: The blessing of air- wave a feather gently around your head to receive the blessing of air. The blessing of fire- move your hands from the candle/fire to your head as if taking a shower of fire. ( do not touch the flame) The blessing of water- dip your fingers into a chalice/cauldron and sprinkle the water gently over your head. The blessing of earth- sprinkle ash or soil lightly on your palms and rub it in as a blessing of the earth. The blessing of wood- hold a wand in your hands briefly to take the essence of the element. The blessing of metal- hold a steel/knife in your hands briefly to take the essence of the element. The blessing of spirit- spend a moment in silence. In the sap of the tree, -hold fresh bark/ sap or offer to the fire/alter In the milk of honey, - eat or offer honey to the fire or alter. We place nine pure, choice gifts upon your clear beloved face: as each gift is spoken a gift of a hazelnut can be offered to the fire representing the nine hazel trees of Nectan's Well which bestows wisdom. The gift of form, The gift of voice, The gift of fortune, The gift of goodness, The gift of eminence, The gift of charity, The gift of integrity, The gift of true nobility, The gift of apt speech. Dark is yonder town, Dark are those within. You are the brown swan, Going within fearlessly. - visualise yourself as the brown swan going within fearlessly. Their hearts beneath your hand, Their tongues beneath your foot. No word will they utter to do you ill. You are a shade in the heat, You are a shelter in the cold, - really imagine embodying these qualities as you speak them individually with awareness. You are the eyes to the blind, You are a staff to the pilgrim, You are an island in the sea, You are a stronghold upon land, You are a well in the wasteland, You are healing to the sick. You are the luck of every joy, You are the light of the sun's beams, You are the door of lordly welcome, You are the pole star of guidance, You are the step of the roe of the height , You are the step of the white-faced mare, You are the grace of the swimming swan, You are the jewel in each mystery.” “You are wind of sea, You are ocean wave, - really visualise and become these aspects. You are roar of sea, You are bull of seven fights, You are vulture on cliff, You are dew-drop, You are fairest of flowers, You are bull for boldest, You are salmon in pool, You are lake in plain, You are a mountain in a man, You are a word of skill.” last paragraph adapted from the book of the invasions of Ireland translation provided by Irish texts society. After the blessing I told the following tale: In the garden of a small cottage a young women sat near to her father's well. She knew she mustn't approach it for only her father Nectan and his three cup-bearers were allowed to take the waters. Boann was angered by this for she wondered how these men could know of the waters of life as she did; for she could feel them in her body, in her womb, in her essence. In defiance she went over the nearby valley to visit a farmer called Dagdha. He was unkept, his clothes never quite fitted and his hair never brushed. He eat vasts amount of porridge and loved the land from which he grew grains, vegetables and roots. Boann and Dagdha were in love and despite the union not being approved they met in secrecy. On this night they caressed, sung together, recited poetry and made love. Boann knew she had conceived a child and that her father would not approve and so she continued to defy him by approaching the well. She walked around it widdershins challenging the passage of the sun itself and all creation. She removed the capstone and as she did so the water released so forcibly it removed her eye from its socket. She ran from the waters but it caught up with her removing her thigh and hand with its terrible power. Then she broke through into our world where she was the river itself which flowed from the source of the well, she flowed over the valley where she saw the Dagdha who was the land itself and materialised into a gigantic oak tree- Eo Mugna, great was the fair tree, High its top above the rest, Thirty cubits it was no trifle, That was the measure of its girth. Three hundred cubits was the height of the blameless tree. Its shadow sheltered a thousand. In secrecy it remained in the north and east Until the time of Conn Ceadchathach. A hundred score of warriors, no empty tale, Along with ten hundred and forty Would that tree shelter, it was a fierce struggle, Until it was overthrown by the poets. This oak was glorious and Boann as the river Boyne felt such desire for it. The oak stretched out its roots and caressed the river banks and as they met as land and water a great love bonded them in harmony. Boann lifted the water rolled rocks up onto the banks and the Dagdha formed a tremendous palace with them that they could live in. The sun on this longest night stayed stubbornly below the horizon until finally they were ready. The first tentative rays of the sun rose from the horizon, lighting up the palace as it penetrated the gaps in rock and stone, caressing the green world and bringing new life in the form of a most beautiful man- Aengus og. He was the union of land and water, fire and wind and sang more sweetly than the birds, recited poetry that inspired all who heard it and shone like the sun itself. A divine child was born.... This was the tale of the winter solstice that I told recognising that the divine child comes in many forms at this time of year and in this story he was Aengus Og. Taking this imagery we called to the energy of the river and the its source, the well of Nectan ( please see sacred well article) and entered into meditation. Meditation As we entered the well we were drawn down into our inner landscape connecting with the waters but then also with the strength of the Dagdha in the form of an oak. The great oak of Celtica is known as Eo Mugna as described above and connecting with that strong male energy is essential to balance the feminine energies of the water whatever gender that you are. The male energy of the Dagdha through the oak at this time of year calls us to settle under its boughs, to rest and recharge. To resist the urge to respond and react and top up our energies for the coming year . Meditate deeply with the oak and receive the deep blessings of peace as nature and soul hibernate into the safe caves of the web of life. If you wish to experience deep meditation and attend our Woodland Bard Evenings, please find more details by clicking on the button below for our 10th January meet@ 6pm.
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MYSTERIES OF THE MOON & the soul shrineIn the deep recesses of the earth the Dagdha works the land and in the depths of the wells Boann maintains the waters. They unite as land and water, their off spring being the green world reflected in the night sky as Bealach na Bo Finne, the way of the white cow that most of us know as the milky way. This means that not only did she create the river Boyne but the stars above, the galaxy itself. In Celtic tradition the more we excavate the depths of the earth, the more we understand the cosmos as the stars themselves as well as the moon shine in the underworld. Meditation- Discovering our Soul Shrine As we enter the well we call to Boann, the river Goddess to unite the world's waters then we drop down into the well, climb down the ancient yew and arrive in the old stone circle where the moon rises upon cold stone engraved with cups and rings, spirals and circles, the deep ancestors speak to us through memory of moon on stone,. We chant to the moon: Power of the Moon, come to thee, Spirit of the Moon, guide thee, Song the moon, comfort thee, In how to heal the earth. Deep in the moonlit chamber, I await death. Deep in the moonlit chamber I await rebirth. Deep in the moonlit chamber my soul stirs. Hope and memory give birth to life. My own passions and wants. My own pure intentions and hopes. Bind them as one in the light of the moon. Opposites mingle in darkness; the common thread unites them. Judge not my intentions, only my considered actions in the light of the day. My confessions in the shadow are my willingness to perceive truth: Deep in the moonlit chamber. Ancient stone, old old ways, glimmering moon, come to thee, Enter well, Follow tree, Stone Circle, awaken me, Passage graves, sunlit chamber, Faerie dweller, embody me. Deep in the moonlit chamber, deep in the womb of the earth, Where all creation begins, where all give birth. J.Huet 2021 We bathe in her shimmering light and old old memories come to us in the knowledge of the Moon. Left to right- Newgrange - Passage chamber within Newgrange - Spirals carved on stone Only when we are ready whilst in the stone circle, we notice three spirals joined together to form the triskele engraved in a central stone. We look at it and allow it to take us even further down into the landscape, the path is lit and as the landscape opens up we see Brugh na Boinne (Newgrange) before us, an ancient stone tomb covered in turf. We approach the door, knock thrice and enter. As we enter our guide or guides may well be there. In the centre is a warm hearth and the atmosphere is friendly and kind. We sit in the ancient tomb, our spiritual home, our soul shrine and meditate, relaxing deeply taking in the beauty of this sunlit chamber. It is here that we refresh for the coming day, week or even year. Once your meditation concludes go back to the well, climb the tree and find yourself once more back in your room or wherever you began your meditation. Do not underestimate the support this meditation gives you. When you feel overwhelmed or are having difficulties bring the stone circle to your memory and focus on the triskele giving you renewed strength and courage. Below is the triskele symbol.  If you would like to explore these themes further join us at the Woodland Bard Evening and explore the depths of your inner world.
Left to Right - River Boyne- River Shannon - St Ann's Well
The Sacred Well 'By gazing into the well and entering a place where everything co-exists, where land and water (Boan and Dagdha) mingle, where the sun and the moon are one; we hear the still primal voice of our ancestry echoing in the chambers of the womb which is in the deep of the earth.' Lucinda Boswell In this meditation we seek to awaken the essence of the sacred wells and connect to the waters of the world. Before the meditation we lit a candle , honoured the sacred land and made offerings to the ancestors of the land known in Irish lore as the Sidhe. We then arrived at the sacred well: 'Where the water whispers mid the shadowy rowan trees I have heard the Hidden People like the hum of swarming bees: And when the moon has risen and the brown burn glisters grey I have seen the Green Host marching in laughing disarray. Among the nuts in the hazel tree, I sing to the salmon in the faerie pool, What is the dream the salmon dreams in the well of Connla beneath the hazel? Green fire of joy, Green fire of life, be with you through stress and strive, be with you through shadow and shine, rejoice in the Green fire of life.' Fiona MacLeod 'Graceful be the apple tree I behold her adornments of fruit raiment of gold, as she shines forth, luminous in moonlight, I catch a glimpse of rebirth of magic, a place in my heart that can never be banished, A cauldron stirred, a flagon of mead, I celebrate her warm embrace.' Jonathon Huet The three sacred trees of rowan, hazel and apple surround the the well and we then call to the four directions, four deities (please see the Meditation of Elder article) and the four hallows, the sword, spear, cauldron and stone. This is followed by calling to the spirit of the well in its centre, the female power that resides in its depths to connect to the waters of the world. Her name may be Boan or Sinend the source of the rivers and senses of the world. We chant: Boann awake x2 Connect the waters of the world and recite the following words which have been adapted from the works of Fiona MacLeod and Eleanor Merry:- 'There is no law set upon beauty, it has no geography, it is the domain of the spirit. All are welcome for what they bring, nor do we demand that they be dark or fair, Latin or Teuton or Celt or say of them that their tidings are lovelier or less lovely because they were born in the shadow of Gaelic hills or nurtured by Celtic shores. Each should learn the Mother song of their land at the cradle place of their birth. But it is not well that because of the whistling in the wind of the heather that nowhere else does the wind suddenly stir the reeds and grasses in its incalculable hour. Every nation of the world has its soul and every nation can find it, if it will, and the soul of every people who lineaments may be found not in the mythical Gods themselves but in what they represent, destined each to find it’s alter of its brother and sister soul in the temple of the grail- which is the world. ' We imagine the power of the well as a feminine force connecting all the waters of the world through the rivers, lakes and streams bringing healing to the world soul and love to all lands and nations. We discussed the importance of connecting with your own local well or waterway which brings healing to your own sense of place while the well of Connla and the well of Segais can be the archetypal or otherworldly sources to your own special place, this in turn honours the spirit of the well more profoundly, as we are not travelling to one sacred spot but honouring all water courses, therefore lessening our impact on the dear earth. In our next Woodland Bard evening we will explore the deep meanings of Yule through Celtic mythology tracing the creation of the world through the river Goddess and her union with the land itself which instigates a divine child.  The pool of Connla lies in the heart of the Celtic soul surrounded by nine hazel trees laden with bushels of nuts. A rowan tree stretches up before it, with a canopy full of white flowers and bright red berries bound together by the darkness of the moon-lit sky. Oak roots stretch around the well securing and binding its foundations with the power of the Green world and apples shimmer in the distance beckoning us to brighter realms and far-off Isles that reach beyond to shoreless seas and vast expanses.
Mysteries of Elder In our last Woodland Bard session we entered the Green wood with a poem that was said to be uttered by Sweeney Gelt who ran off into the depths of the woods after a terrible battle, a common theme throughout history where trauma directs us to seek healing in Nature. You may not be able to go out at the moment but you can close your eyes, smell the scents, touch the barks and experience the wooded landscape within you as your own memories enliven. Thou oak, bushy, leafy, thou art high beyond trees; O hazlet, little branching one, O fragrance of hazel-nuts. O alder, thou art not hostile, delightful is thy hue, thou art not rending and prickling in the gap wherein thou art. O little blackthorn, little thorny one; O little black sloe-tree; O watercress, little green-topped one, from the brink of the spring. O apple-tree, little apple-tree, much art thou shaken; O quicken, little berried one, delightful is thy bloom. O briar, little arched one, thou grantest no fair terms, thou ceasest not to tear me, till thou hast thy fill of blood. O yew-tree, little yew-tree, in churchyards thou art conspicuous; O ivy, little ivy, thou art familiar in the dusky wood. O holly, little sheltering one, thou door against the wind; O ash-tree, thou baleful one, hand-weapon of a warrior. O birch, smooth and blessed, thou melodious, proud one, delightful each entwining branch in the top of thy crown. The aspen a-trembling; by turns I hear its leaves a-racing-- meseems 'tis the foray! My aversion in woods-- I conceal it not from anyone-- is the leafy stirk of an oak swaying evermore. In the heart of the Celtic tradition when we remove a more classical interpretation there is no hierarchy, gender or concepts of positive and negative, we are not looking to praise a God or a Goddess but to share our lives with the spirit of all creation. The Celtic stories start with the land, this is viewed as a constant that has and always will exist. It is the relationship that we and all the ancient races of time have with the land which is of paramount importance. The land is often depicted in a female form but may sometimes also be depicted in a male form coming up from the depths as an underworld strength that pulses through the mountains, rocks and trees and as the two concepts of male and female blend together as one as they reside in us all. This time we shall call to the directions through four main Celtic male deities experienced in the elements and directions. As we listen to the wind caressing the trees and waters, the voice of Oengus Og can be heard in the East speaking of birth and of song and in the South the sun rises from the heat of Lugh Lamhfada speaking of passion and of war and in the West we experience the vision of Manannán mac Lir in the waves of the sea, speaking of sorrow and of dream and in the North the form of the Dagdha speaking of life and of death in the eternal landscape. Connecting with these deities and seeing them in the elements we can then enter a state of meditation on the Elder. Mysteries of Elder Meditation. Before you is a pool of water known as the well of Connla (described above). The river Boyne flows in and out of the well and nine hazel trees and a rowan tree grow beside it. In its centre are the salmon of wisdom and memory. As you gaze into the waters and watch the rippling surface, a doorway opens into your soul landscape. You enter the door and follow a path with the intention of meeting the Elder Mother. As you approach the tree you show respect and honour her. The elder tree can look untidy, it may be crawling with insects and buzzing with flies, can you still approach the tree in kindness? Her blossoms and fruit are beautiful and her corky bark and soft pith show her vulnerability. When one approaches the elder we do so by putting all judgements aside and connecting with all aspects of nature. We accept whatever form she appears to us as, whether it be dark or terrible or kind and forgiving. Meditate with elder accepting all the forms and temperaments of Mother Nature. Sitting under her boughs you may wish to reflect on: Have I any unfinished business I need to attend to? Do I need to contact a friend or family member to make amends? Can I reflect on those actions where I have been unfair or even cruel to others? Am I honestly doing all I can to reduce my impact on the natural world? Once you have finished reflecting make an offering to her that you truly cherish, it may be a quality rather than a thing or a commitment to help the Earth. Pause for a while and then accept her advice or gift to you which may be in the form of a feeling, thought, picture or words. Come out of meditation and contemplate your experience. In the next session we will continue exploring the mysteries of elder through the healing of the world soul enabling us to connect with the waters of life through the goddess Boan and sending healing to all the world. Hope to see you next time. Many blessings. Gifts of Apple Meditation
This month in the Woodland Bard live online we are exploring the lore of the apple tree. In the last session we started with the words of Mary Cicely Barker which help capture the essence of the tree: Crab-apples, Crab-apples, out in the wood, Little and bitter, yet little and good! The apples in orchards, so rosy and fine, Are children of wild little apples like mine. The branches are laden, and droop to the ground; The fairy-fruit falls in a circle around; Now all you good children, come gather them up: They’ll make you sweet jelly to spread when you sup. One little apple I’ll catch for myself; I’ll stew it, and strain it, to store on a shelf In four or five acorn-cups, locked with a key In a cupboard of mine at the root of the tree. In previous sessions we have been exploring the rowan tree and the hazel tree around the pool of Connla ( please see articles Wisdom of Hazel and The Weaving Goddess on this blog), in the last session we ventured forth to explore the apple tree. Each tree in the tradition has a specific role, the rowan tree takes us into meditation, the hazel tree bestows wisdom and the apple tree especially at this time ( as we approach the season of Samhain), lifts the veil of illusion to open our inner sight. We spoke of the importance of connecting to a world soul, a spiritual aspect of ourselves connected to all of life. Each person is part of a collective soul and now more than ever we can see how we all play a part in that, as we witness the Global challenges that affect us all. This will be explored further in later sessions. Gifts of Apple Meditation Look into a pool of water, it may be a spring, well, lake or pond. All around it are hazel trees laden with bushels of nuts and standing over it like a sentinel, an aged rowan tree. Watch the patterns forming on the rippling water and then see a doorway which will lead you into the inner realms. Enter the door and descend down into an inner landscape, follow the images, thoughts or feelings that come to you. If you find yourself on a path follow it to a mature apple tree. Sit with the tree, absorb the feel of the tree for awhile. This is an opportunity to connect with the relationship between yourself and a tree that is of direct mutual benefit. You may feel the support of the tree and how it offers fruit to benefit others. The fruit when it falls adds many nutrients to the soil as well as feeding many mini-beasts. If you are aware of a guide such as an animal or ancestor tune into them and ask them if you can pluck an apple. If they agree proceed by then asking the tree. It's important you are confident with such an act as the taking of the apple in the otherlands is a commitment to expanding your knowledge and the understanding of yourself. If all agree and you feel ready, pluck the apple and allow it to be absorbed into your heart. In your heart is the song of the apple, the song of the earth, feel that connection: - Meditate - If you would like to experience deep states of meditation with the sound of the drum and traditional lore and poetry join us for our next online session on Sunday 25th October @ 6pm. Wishing you all many Autumn Blessings. The Weaving Goddess Meditation
In the Celtic tradition creation has no beginning or end it is constantly weaving its web for eternity. The Weaving Goddess appears in sorrowful and terrible forms as we see her in nature, however this shadow side is always in balance and as the invocation below states she weaves life upward through the green grass as well as death downward through the mold. When we meditate with the land and especially with its energies, we may find a deep pain and sorrow which William Butler Yeats says is the mood of all ancient peoples for we are incomplete and out of harmony in our human lives. In the Celtic tradition we seek that completion through connecting with all of life and its web. The sense of non-duality and acceptance of life creates a sublime feeling in the depths of our soul. However, it also carries a responsibility for this type of meditation isn’t about creating a personal nirvana but more about a profound awakening to being in harmony with all of life. To understand these deep concepts, we meditate on the Weaving Goddess. The invocation below calls to the Weaving Goddess and accepts her role in the tradition: Chorus: I dreamed of Ochil the dim goddess, who through all, through all, Orchil weaves the weft, Orchil weaves the weft of eternal beauty. I dreamed of Orchil the dim Goddess who is under the brown earth in a vast cavern where she weaves at two looms, with one hand she weaves life upward through the green grass and with the other she weaves death downward through the mold. She has her feet far down among the roots and trees, and stars thickening in her hair as they gather in the vastness and blackness of the sky on a night of frost. Her form fills all the world where wisdom dwells. But she is sorrowful and terrible for the hearts of men know her no more in her ancient loveliness. She is the washer at the ford, a tall gaunt woman, chanting the death dirge as she washes the shroud of he that sees her. She may grow great and terrible and inhabit darkness. She loveth loneliness, solitude is her breath. She is Queen of all things on the earth and in the sea and in the white palaces of the stars built on the dark walls of time above the abyss. Once you have read the invocation imagine yourself at Connla's Well as described in the previous meditation on the hazel- CLICK HERE FOR DETAILS Meditate on the rippling shapes of the water and the moon rising and shining upon its moving surface, which will take you deep within or just know it is happening. Then move away from the Well or pool of water and enter a stone circle. Before you is a stone bed and upon it a sleeping women of power. Meditate on the feel of the circle and the women as she rises and fills the space with her presence, connect with her and the energies of the earth with the help of the following chant: Chorus: Twilight envelop me, Twilight embolden me, Twilight awaken the Sidhe. Forth from his breast the old man drew A lute that once on a rowan-tree grew: And, speaking no words, began to play Over the hills and far away. An' the moon came up, and the stars grew white, An' the hills grew black in the bloom o' the night, An' I watched till the death-star sank in the moon And the moonmaid fled with her flittermice shoon, Then the Shadow that lay on the moorside there Rose up and shook its wildmoss hair, Over the hills and far away -- That is the tune I heard one day. O that I too might hear the cruel Honey-sweet folk of the Hills of Ruel. Fiona MacLeod When you feel ready, ask to hear her voice which may come in vision, thought or feeling and ask her how you can connect with the song of the Earth. -Meditate - This written meditation cannot replace the experience of the live meditation and community support of our Woodland Bard Evenings. If you wish join us on Sunday 11th October at 6pm please click on the link below. May you feel the support of nature in your life as you take part in its Wellbeing. Left to Right- Hazel the tree of Wisdom - Moonlit sky - Rowan tree of Meditation
Woodland Bard Meditation. Our meditation starts with honouring the land. The land is the mother, the provider of everything we need and it is she who is honoured first in Celtic lore. The land is often personified as a Goddess and was seen in the landscape as the undulating hills or the life-giving waters. The three names below represent the three Queens of Ireland, the sovereignty of its land. However, these ancient Gaelic names can connect us to which ever land we live upon at this time, for they call to the deities of all Celtic lands which once stretched all across Europe and beyond. The main verses are adapted from the beautiful words of Eleanor Merry, an English poet with a deep connection with the Celtic twilight. Chorus: Eriu, Banba, Fodhla, I seek the land of Erin, Fruitful be her seas, perpetually green her forest, I feel her in my bones, I feel her in my blood. Danu, soul of the ancient mysteries, Wanders forever under the canopy of heaven, Wrapped in her mantle of bluest aether, And the vision of her calls every human heart. Her shadow is the forgotten mysteries And lives in the sadness of Celtic Twilight tales, When hearts wake again to the longing for forbidden lands, Or for the shining hosts of the Sidhe, Or for the caves of the hoary sleepers. The Celtic folk soul is the soul of a spiritual awakening, The touch of a Woman of Beauty who will Come into the hearts of men and women Like a flame upon dry grass, Like a flame of wind in a great wood. After this blessing we make an offering of hazelnuts to the Sidhe, the ancestors of this land saying the words: How beautiful they are, the lordly ones who dwell in the hills, in the hollow hills. They have faces like flowers and their breath is a wind that blows amid grasses filled with white clover. Their limbs are more white than shafts of moonshine, They are more fleet than the March wind, they laugh and are glad and are terrible when their lances shake and glitter every green reed quivers. How beautiful they are, how beautiful, the lordly ones in the hollow hills. Fiona Macleod Wisdom of Hazel Meditation Now it is time to enter the Celtic Twilight in meditation with all of Nature. The following prose is designed to take you into meditation. Where the water whispers mid the shadowy rowan trees I have heard the Hidden People like the hum of swarming bees: And when the moon has risen and the brown burn glisters grey I have seen the Green Host marching in laughing disarray. Connla’s well lies at the foot of a mountain ash, those who gaze within may if they can find a guide be lead to the fountain of perpetual youth. The ash berries fall into the waters and turn then to fire. Connla the druid is the guardian of the well. Among the nuts in the hazel tree, I sing to the salmon in the faerie pool, What is the dream the salmon dreams in the well of Connla beneath the hazel? Fiona MacLeod Visualise a pool of water and notice the patterns of light upon its rippling surface, allowing the vision to take you within or if you cannot visualise just know it is happening. Enter the stone circle, experience the moon rising and slowly a soul awakening that is connected to all of the web of life. Before you is a doorway or just know it is there. Enter the doorway and descend into your soul landscape. As you descend get a sense of the hazel tree (pictured above) and what it has to tell you. Take whatever images, thoughts and feelings that come to you. Slowly in stillness approach the hazel tree whether you can see it or have a feeling of its presence, sit with it in stillness and peace. -Meditate - In your own time be aware once more of the hazel and the exchange you have had with it. Notice an offering it may be a nut, leaf, stone or twig. Treasure it and allow it to be absorbed into your heart and as it melts into your being ask- What can I do to help the web of life? - PAUSE Accept whatever answer comes to you whether it be a thought, feeling or vision and slowly in stillness make your way back to the doorway and arrive back in your outer surroundings with a feeling of incredible support and purpose. This written meditation cannot replace the experience of the live meditation and community support of our Woodland Bard Evenings. If you wish join us on Wednesday 30th September at 8.15pm please click on the link below. May you feel the support of nature in your life as you take part in its Wellbeing. Where tree met ditch, where ditch met field, where field met an old boundary, the oldest living being in Dorset appeared before me. heart of Wessex- Duncliffe WoodsEntering an ancient woodland is always an exhilarating experience as a quality of extraordinary age presents itself to the senses. An ancient memory triggered and a place of interest around each bend in the path. I cannot help but wonder at why we create so much human entertainment or build such extravagant monuments when here in Nature all need is met. 'The grand show is eternal. It is always sunrise somewhere, the dew is never all dried at once, a shower is forever falling; vapour ever rising, Eternal sunrise, eternal sunset, eternal dawn and gloaming, on seas and continents and islands, each in its turn, as the round earth rolls.' John Muir. My journey to Wessex this year took me to the ancient woodlands of Duncliffe which is near to the picturesque town of Shaftesbury. The landscape of this area is of gently rolling hills and for me epitomises the character of the English countryside. As I enter Duncliffe woods I noticed a ground layer dominated by yellow pimpernell and stately fronds of ferns, a welcome change from the invasive bramble and nettle of a typical fertile soil in a secondary woodland. The high trees are of oak, ash and grey willows with sections of coppiced hazel. Down in the valley a roe deer watched me and in damp places hornets, wasps and flies buzzed effortlessly. As I climbed the top ridge something in the landscape changed. Charms of song birds darted before me and I froze as a cacophony of sweet melodies announced a special place. A riot of plant species, a body of water and a high vantage point combined into a biodiverse frenzy of pure joy. St John’s wort, bird’s foot trefoil, kidney vetch, strawberries and gorse created a mecca for wildlife as tits, robins, blackbirds and nuthatches kept busy at this exquisite feeding station. I continued into the denser wood with expectation at what I would see next and then where tree met ditch, where ditch met field, where field met an old boundary the oldest living being in Dorset appeared before me. Much to my delight the boundary of the wood was marked by a grove of small-leaved limes, a sight only ever seen in old woods and not one I see often. Bluish green heart-shaped leaves upon branches attached to towering trunks of slightly ridged bark. A mere memory of the limes that once dominated lowland England yet still enough to make my heart flutter and fill me with excitement. I could almost smell the scents and hear the sounds of woodsman coppicing and working amongst these age-less trees. After sitting awhile, I continued into the dense copse and as I did so the black shape of a mature raven flew above me uttering a deep croak. This ancient sound of the skies, towering limes, moss glad oaks and stately ash transported me to a timeless landscape:- In the heart of Wessex. If you have enjoyed this article you may wish to subscribe to our free newsletter packed with articles and updates on trees, plants and nature connection. Twilight is betwixt night and day and in Celtic times was the new day beginning to unfold as the days started at night. In our Woodland Bard sessions we enter the Celtic twilight through invocations, drumming and a deep connection to nature.
We started with an invocation to the land by chanting to the Primal Goddess (please see Lughnasadh article), Eriu, Banba, Fodhla and then went on to invoke the Dagdha and the Sidhe using the words below: Chorus: Take me to the Old Ones, Take me to the Hidden Ones, Take me to the Sidhe, Guardians of the Land. Good God Dagdha, Father of Many, Parentage of the Sidhe, All-knowing Noble, Spirit of the Green Wood shelter us; Power of the soft brown earth comfort us. May the strength rising from the roots of the trees transport us to the bright realms acting as pillars of hope. May the roots of trees ground us in one reality, taking us into the depths of our being, the womb of the earth. Inspiring us to be caretakers of all Nature. Chorus: Take me to the Old Ones, Take me to the Hidden Ones, Take me to the Sidhe, Guardians of the Land. Good God Daghdha, May we be as steady as a tree, serving all beings and taken only that which we need to sustain our lives. Good God Daghdha, Envelop us in the knowledge of the Green Wood. Teach us to have a compassionate heart and truly love all souls equally as one. Great God Daghdha teach us to be light of spirit, tender of heart, steadfast in being. May the wild wood of all souls continue to blossom for all eternity. Jonathon Huet 2017 We then entered the Celtic Twilight in meditation connecting with the Rowan tree and the beauty of the Dandelion plant. Both in meditation and on the physical we made an offering of hazelnuts and milk to the Sidhe, the guardians of the land and its deep ancestors. After the meditation we said a prayer to the land using these words: Give thou thine heart to the wild magic, To the Lord and the Lady of Nature, Beyond any consideration of this world. Do not covet large or small, Do not despise weakling or poor, Semblance of evil allow not near thee, Never give nor earn thou shame. The Ancient Harmonies are given thee, Understand them early and prove, Be one with the power of the elements, Put behind thee dishonour and lies. Be loyal to the Lord of the Wild Wood, Be true to the Lady of the Stars, Be true to thine own self besides, True to the magic of Nature above all else. words from the Carmina Gadelica, Alexander Carmicheal. Notes on the Celtic Twilight In the nineteenth and twentieth centuries a 'Celtic Twilight' emerged; learned people felt inspired to research and revive our Celtic traditions. By this time the traditions of this land had suffered immensely, but thankfully in the Celtic lands of Scotland, Wales and Ireland these traditions had not been completely obliterated and old texts have survived that have insights into our traditional oral past. Great writers and poets such as William Butler Yeats and Lady Gregory helped bring about a revival of Irish literature and poetry and the Scots Alexander Carmicheal and Professor Magnus Maclean helped renew interest in Gaelic literature and Celtic studies. Lady Charlotte Guest put the ancient stories of Wales ( the Mabinogion) into a modern print format for the first time in 1841 and Kuno Meyers a German Scholar brought much ancient Irish poetry back into the light. The words below also used in the Woodland Bard Evening were written by Fiona Macleod who was also of this time, her writings are a huge source of inspiration: How beautiful they are, the lordly ones who dwell in the hills, in the hollow hills. They have faces like flowers and their breath is a wind that blows amid grasses filled with white clover. Their limbs are more white than shafts of moonshine, They are more fleet than the March wind, they laugh and are glad and are terrible When their lances shake and glitter every green reed quivers. How beautiful they are, How beautiful, The lordly ones in the hollow hills. Fiona Macleod For me the Celtic twilight is as real as ever and is not a neo-pagan tradition but a living tradition brought alive by practitioners working directly with these traditions that are still alive in all of nature. More modern writers continue this work such as Caitlin and John Matthews who offer that same living tradition through their incredible works. I hope you can join us for our next evening on the 16th September wherever you live and continue to explore the Celtic Twilight and connect deeply with the land. You may wish to subscribe to our free newsletter packed with articles and updates on trees, plants and nature connection. Wishing you many Blessings. The Rowan tree produces bright red berries at Lughnasdha and the first crops are harvested.
This year at this time many of us are tentatively re-emerging from a lock-down with still a lot of uncertainty before us. This article explores the festival of Lughnasadha and the importance of our connection to the land. By connecting deeply with the land where you live you will find an incredible support system. We find that all life supports our existence just as our own life supports the system too. This concept is captured in the words of John Muir: 'No Sierra landscape that I have seen holds anything truly dead or dull, or any trace of what is called in manufactories is called rubbish or waste; everything is perfectly clean and pure and full of divine lessons. When we try to pick out anything by itself, we find it hitched to everything else in the universe. ' John Muir Lughnasadha is often thought of as a festival dedicated to Lugh Lamfada (a key Celtic deity) but its true function is to celebrate his foster Mother Tailtiu who died after spending a year clearing a great plain to feed the people. It is therefore a celebration of agriculture and at this time the first harvest. A time to honour the sacrifice of the goddess of the land to feed her people. The foster-mother in Celtic society was held in great esteem and importance. Bridgit was known as the foster-mother of Jesus in her form as a Christian Saint. As we enter the season of Lughnasadha it is an opportunity to explore a key aspect of essential human need- the food we eat. At one time the food we eat would have come from the countryside around us, grown by the community ripened by the sun, picked by the hands that would eat it and grown in well-nurtured organic soil. Nature dictated what crops were suitable for the conditions of a given area, alleviating the need for this constant questioning of what is good for us. We now pay for scientists to explore the chemical components of food to help us with our quest for good health and the obvious conclusion that a mixture of food in moderation covers most of our needs; that every food has benefits and disadvantages. However ancient lore points to the best food types are those grown in season. What we eat, how it is grown and our expectation of foods being available all year round was explored in one of the oldest Irish stories! In the Second Battle of Moytura, the terms spoken between Lugh and Bres were very much about the best way to work the land. It clearly states that each season works for the production of food and to expect it out of season is to go against nature. To set up schemes which look to improve the overall quality of food production seem to me far more effective than creating niche organic markets. Raising the standards of all foods and ensuring all crops are grown considering the welfare of wildlife and the welfare of all domestic animals is surely true progress, and much more needed than ploughing money into food research and intensive farming so that food can be grown all year round! Lughnasadha Ritual Here is an invocation to the land you may wish to use and although it is especially relevant to Ireland, these ancient Gaelic names can connect us to which ever land we live upon at this time, for they call to the deities of all Celtic lands which once stretched all across Europe and beyond. The main verses are adapted from the beautiful words of Eleanor Merry, an English poet with a deep connection with the Celtic twilight. Chorus: Eriu, Banba, Fodhla, I seek the land of Erin, Fruitful be her seas, perpetually green her forest, I feel her in my bones, I feel her in my blood. Danu, soul of the ancient mysteries, Wanders forever under the canopy of heaven, Wrapped in her mantle of bluest aether, And the vision of her calls every human heart. Chorus Her shadow is the forgotten mysteries And lives in the sadness of Celtic Twilight tales, When hearts wake again to the longing for forbidden lands, Or for the shining hosts of the Sidhe, Or for the caves of the hoary sleepers. Chorus The Celtic folk soul is the soul of a spiritual awakening, The touch of a Woman of Beauty who will Come into the hearts of men and women Like a flame upon dry grass, Like a flame of wind in a great wood. Light a candle to honour the Mother earth who gives to us all without any reward; reflect on your actions this year. Have you helped be a caretaker of the sacred land or have you taken without care? What can you give back to earth, how can you lessen your impact? Meditate on the beauty of nature and the role you play in her cycle. Breathe, be still and feel connected to the wonder of Nature. As you receive and give to the land feel the immense support of all the beings you share the earth with and when you are strong enough always remember to give back what you have received from the land and all its beings. Wishing you all a fruitful Lughnasdha. If you have enjoyed this article you may wish to subscribe to our free newsletter packed with articles and updates on trees, plants and nature connection. |
Poetry of flowersJoin me to explore the flora of the British Isles on this blog. My intention is to attempt to capture the unique quality and beauty of each species of flower, tree or shrub. For every species featured I will be growing many more wildflowers to celebrate the joy of their existence, their intrinsic conservation value and bewildering array of uses. For nearly 30 years I have noted, studied and explored wildflowers in the field much to the patience of the walker beside me. To share this passion is a heartfelt plea to respect, preserve and care for all British Wildflowers no matter how common they seem. Archives
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